Imagining Karma: Ethical Transformation in Amerindian, Buddhist, and Greek Rebirth

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University of California Press, 2002 M11 11 - 477 pages
With Imagining Karma, Gananath Obeyesekere embarks on the very first comparison of rebirth concepts across a wide range of cultures. Exploring in rich detail the beliefs of small-scale societies of West Africa, Melanesia, traditional Siberia, Canada, and the northwest coast of North America, Obeyesekere compares their ideas with those of the ancient and modern Indic civilizations and with the Greek rebirth theories of Pythagoras, Empedocles, Pindar, and Plato. His groundbreaking and authoritative discussion decenters the popular notion that India was the origin and locus of ideas of rebirth. As Obeyesekere compares responses to the most fundamental questions of human existence, he challenges readers to reexamine accepted ideas about death, cosmology, morality, and eschatology.

Obeyesekere's comprehensive inquiry shows that diverse societies have come through independent invention or borrowing to believe in reincarnation as an integral part of their larger cosmological systems. The author brings together into a coherent methodological framework the thought of such diverse thinkers as Weber, Wittgenstein, and Nietzsche. In a contemporary intellectual context that celebrates difference and cultural relativism, this book makes a case for disciplined comparison, a humane view of human nature, and a theoretical understanding of "family resemblances" and differences across great cultural divides.
 

Contents

KARMA AND REBIRTH IN INDIC RELIGIONS Origins and Transformations
1
NONINDIC THEORIES OF REBIRTH
19
THE TROBRIAND MODEL
28
NORTHWEST COAST INDIANS AND INUIT ESKIMO
37
HUMAN AND ANIMAL TRANSFORMATIONS
43
KINSHIP REBIRTH AND DESIRE
46
REBIRTH DESIRE AND THE RETURN OF THE DEAD
50
AN ETHICAL DILEMMA AMONG THE KWAKIUTL
58
ETHICIZATION AND THE CREATION OF A GODMAKING MACHINE
168
ETHICIZATION AND AXIOLOGIZATION
173
BUDDHISM AXIOLOGIZATION AND THE VEDIC TRADITION
176
HOMO HIERARCHICUS AND HOMO AEQUALIS IN INDIA
182
ESCHATOLOGY AND SOTERIOLOGY IN GREEK REBIRTH
190
A PROBABLE MYTHOS
193
PYTHAGOREAN BEGINNINGS AND LIFEWAYS
200
PYTHAGOREAN SOTERIOLOGY
207

CONCLUDING REMARKS
70
THE IMAGINARY EXPERIMENT AND THE BUDDHIST IMPLICATIONS
72
EMERGENCE OF THE KARMIC ESCHATOLOGY
78
THE EARLIEST INDIC MODEL
84
THE MODEL AND THE BUDDHIST INTERCONNECTIONS
88
THE SAMANIC RELIGIONS
97
CONTEMPORARY TRIBAL RELIGIONS
98
ETHICIZATION AXIOLOGY AND THE BRAHMANIC TRADITION
99
THE DOCTRINES OF THE ĀJĪVIKAS
102
CONTENTIOUS DISCOURSES IN BUDDHIST THOUGHT
108
ETHICAL PROPHECY AND ETHICAL ASCETICISM
115
RATIONALIZATION AND THE TRANSFORMATION OF THOUGHT
120
TEMPORALITY IMPERMANENCE NIRVANA
125
KARMA CAUSALITY AND THE APORIAS OF EXISTENCE
129
ETHICIZATION KARMA AND EVERYDAY LIFE
140
ASCETIC RELIGIOSITY AND THE ESCAPE FROM THE WORLD
144
THE BUDDHIST ASCESIS
150
THE RENUNCIATORY IDEAL IN THE BUDDHIST IMAGINATION
158
THE LIFE FATE OF THE BUDDHIST DEAD
160
ECSTASIS ENSTASIS AND SPIRIT POSSESSION
164
ETHICIZATION AND SOTERIOLOGY IN EMPEDOCLES
214
POPULAR RELIGIOSITY IN PINDAR
232
PLATO AND THE MYTH OF ER
240
REBIRTH AND REASON
249
THE SOTERIOLOGY AND ESCHATOLOGY OF THE PHAEDRUS
254
THE COSMOLOGY OF THE TIMAEUS
258
COSMOLOGICAL HOMOEROTICISM HETEROPHOBIA AND FEMALE NATURE IN PLATONIC REBIRTH
266
ETHICIZATION AND SOTERIOLOGY IN THE PLATONIC DIALOGUES
270
REBIRTH MEMORY AND RETROCOGNITION
275
REASON CONVICTION AND ESCHATOLOGY IN PLATONIC BUDDHIST AND AMERINDIAN THOUGHT
283
PLOTINIAN ESCHATOLOGY AND SOTERIOLOGY
287
THE DRUZE CASE
308
IMPRISONING FRAMES AND OPEN DEBATES Trobriander Buddhist and Balinese Rebirth Revisited
319
BUDDHISM PROCREATION AND REBIRTH
331
CONTENTIOUS DISCOURSES ON REBIRTH AND KARMIC ESCHATOLOGIES
334
METHODOLOGICAL POSTSCRIPT
344
NOTES
361
BIBLIOGRAPHY
413
INDEX
429
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About the author (2002)

Gananath Obeyesekere is Professor of Anthropology, Emeritus, at Princeton University. He is the author of The Apotheosis of Captain Cook: European Mythmaking in the Pacific (1997), The Cult of the Goddess Pattini (1984), Medusa's Hair: An Essay on Personal Symbols and Religious Experience (1984), and The Work of Culture: Symbolic Transformation in Psychoanalysis and Anthropology (1990).

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